A week
ago, I saw two people give their lives to Christ. This happened on two different
scenarios, two different times but one similar environment. This was at Mamlaka
Hill Chapel. The first happened on Tuesday. Here, I lead a team of nine men,
who desire to be the greatest men we can count on. As I was facilitating the “Man
Enough Programme”, one told me that he had decided to give his life to Christ. But
first, he had told me about his past. This was the first time I convinced
someone to surrender his life to Christ since I gave my life to Christ three
years ago. I was moved, but I felt that God was using me to be a fisherman. I prayed
for him and the entire group.
The second
one happened on Sunday. This lady, a third year student in campus had been
invited by a friend to Mamlaka Hill Chapel. So she was brought to our visitors
lounge. I serve at the Hospitality Ministry at Mamlaka hill Chapel. So as we
shared about our church, we asked visitors whether they had prayer items so
that we pray for them. Hers was that she wanted God’s faith to be upon her. However,
she was saying though she was not that much sure about it. So as the visitors
left the lounge, she remained behind. After a small chat, she told us of her
predicaments. We asked her whether she knew Christ and the response was she
wanted to know him. We prayed for her.
In the
two scenarios, I encouraged them to sign up for New Believers Class at Mamlaka (This
is a discipleship class that helps those who recently gave their lives to Christ
to grow spiritually – and this is where I was too in 2014) upon which they
agreed and were more than exciting to do so.
Both
cases were two of the most moving and powerful testimonies I have ever
encountered. Both knew that Jesus loved them so much that He died for them. Later
before they departed, I thanked them and said how extraordinarily it was a nice
feeling to be in Christ.
With specific
reference to the man, He knew Christ before, but later on lagged behind
immediately he joined campus. Since then, He’s never been a church attendee and
he told me from then henceforth, he will be attending church. “I want to bounce back with a bang!!” That’s
what he told me.
At first,
I didn’t understand what he meant, so I asked him to explain. He said, ‘It’s
all his grace. I need to bounce the glory back to him.’ What I later
came to find out was that he had a profound understanding of grace, glory and
what it means to be Christ-like.
Later on
that week, I delved so much on the theme of ‘glory’. Apparently, glory
runs through each of today’s readings. Let’s just for a moment look at these three
verses. Psalms 115:1; Philippians 2:11; Jeremiah 2:11). Reading them, we see
why, how and when to bounce the glory back up to God.
I
will break them down, analyzing each one of them.
Psalm 115:1-11
1. Why do we glorify our Lord?
The author
pf Psalms gives us a boundless example of passing the glory on – bouncing it back up to God. He begins: ‘Not
to us, O Lord, not to us but to your name be the glory,
because of your love and faithfulness’ (v.1). He goes on to provide two explanations
why you should glorify and worship God.
The
first is because of our experience of God’s ‘love and faithfulness’ (v.1).
Worship is a comeback to what God has completed for you. Give Him all the
glory.
The
second is the oft-repeated biblical truth – you become like that which you
worship: ‘Those who make them will be like them, and so will all who trust in
them’ (v.8). So, if we worship idols, we become totally lifeless, unable to do
anything of any value at all.
Put
your trust in the Lord who is your ‘help and shield’ (v.9–11). If you put
your faith in the Lord and worship him, you will become like him – you will be
changed into his likeness and obtain fullness of life.
Philippians
1:27-2:11
2. How can we glorify HIM?
Paul expounds
how you can glorify God by becoming like Jesus: ‘Think of yourselves the way
Christ Jesus thought of himself’ (2:5). Become Christ-like in attitude because
of concern for the ‘name of Jesus’ (v.10) and the ‘glory of God’ (v.11).
Live a
life ‘worthy of the gospel of Christ’ (1:27). It is a privilege, not only to
believe in Jesus, but also to suffer and struggle for him (v.29–30).
When
people or events come contrary to you, ‘stand firm’ (v.27) in unity
against all the hostility and attacks that you are destined to come across. From
this extract, with shields together and spears out front, the soldiers stood
shoulder to shoulder in files eight men deep. As long as they did not break
rank, they were virtually invincible.
Christ
calls us to ‘Stand united, singular in vision, contending for people’s
trust in the Message, the good news, not recoiling or circumventing in the
slightest before the opposition. Your courage and unity will show them
what they’re up against: defeat for them, victory for you – and both because of
God’ (v.27–28).
A
Christ-like boldness is the key to this unity. Any disunity in the church would
have detracted from Paul’s ‘joy’ (2:2). Disunity so often comes from ‘selfish
ambition and vain conceit’ (v.3a). The key is to consider others better than
yourself (v.3b), to look not only to your own interests, ‘but also to the
interests of others’ (v.4).
‘Don’t
push your way to the front; don’t sweet-talk your way to the top. Put yourself
aside, and help others get ahead. Don’t be obsessed with getting your own
advantage. Forget yourselves long enough to lend a helping hand’ (v.3–4).
In
other words, you are to have the same attitude as Jesus, who let go of his
natural, legal and social status, and made himself ‘nothing’. He took ‘the very
nature of a servant… he humbled himself’ and ‘became obedient to death – even
death on a cross!’ (v.7–8). He took the path of downward mobility, humble
service and unselfish love. If you are ever anxious about your relative status,
remember that Jesus made himself lower than we could ever imagine.
And as
a result, ‘God exalted him to the highest place and gave him the name that is
above every name, that at the name of Jesus every knee should bow, in heaven
and on earth and under the earth, and every tongue confess that Jesus Christ is
Lord, to the glory of God the Father’ (v.9–11).
Jeremiah
1:1-2:30
3. When can we glorify HIM?
What transpires
when troubles, difficulties and disruption come into your life and the lives of
those around you?
Jeremiah
lived in one of the troubled periods in Israel’s history – the fall of Jerusalem
and the exile in Babylon. He was prearranged with a difficult message to give
to the people. He did it with great courage in the face of hostility and
persecution.
The
opening chapters of Jeremiah show two more ways that you can glorify God and when
you can do so.
First,
you glorify God when you respond to God’s call. Age is no barrier to
leadership. Jeremiah was probably a teenager when God called him. He could be
described as both a ‘born leader’ and a ‘born prophet’. Before his birth he was
set apart to be a prophet. God said, ‘Before I formed you in the womb I knew and
approved of you... and before you were born I separated and set
you apart... I appointed you as a prophet to the nations’ (1:5).
God
knows all about you – the good and the bad. His knowing leaves nothing out. He
loves you. He does not necessarily approve of everything you do, but he wants
you to live, like Jeremiah, with the freedom of knowing his love and approval.
The
Lord tells you, as he told Jeremiah, to go wherever he tells you to go and say
whatever he tells you to say (v.7). This takes the ultimate responsibility off
your shoulders. Glorifying God does not mean having to try to save the whole
world (that is God’s responsibility), but rather doing what God asks you to do.
This will not be easy. God warns that there will be opposition (v.17–19).
Second,
you glorify God when you respond to God’s correction. God asked Jeremiah to
warn the people against worshiping worthless idols and to call them back to worshiping him.
Jeremiah
said, ‘My people have exchanged their Glory for worthless idols’ (2:11b). Not
only does this deny God the glory he deserves, it is actually self-destructive.
When we turn away from God we lose the blessings of relationship with him, and
replace it with something useless. God laments how ‘my people have forsaken me,
the spring of living water, and have dug their own cisterns, broken cisterns
that cannot hold water’ (v.13).
Again,
we see that you become like whatever you worship. Those who follow ‘worthless
idols’ become ‘worthless themselves’ (v.5). If you follow Jesus, you become
like him. If we try to find satisfaction, meaning and purpose through our own
ambitions and self-centered appetites for power, money, food, drink, and drugs,
we become of no value – our lives are worthless.
In
particular, they were ‘on the hunt for sex, sex, and more sex – insatiable, indiscriminate,
promiscuous’ (v.24). They were ‘addicted’ and could not ‘quit’ (v.25).
Jeremiah
despaired that God’s people had not responded to his correction (v.30). They
had forsaken his blessings, and failed to give him glory.
Lord, our help and shield, help us to trust in you, and to experience your love and
faithfulness. Help us always to ‘bounce back to God’ and to give you all the
glory.
Lord,
help us to have the same attitude as Jesus. Help us to take the path that
brings glory to God the Father. Help us always to bounce the glory back to you.
Lord,
help us to fix my eyes on Jesus, the spring of living water, and to turn our
face towards him. May we become Christ-like and give you all the glory.